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Secondary Literature (2004): Articles, Essays, Chapters, and Books
Albrecht JM. 2004. "What does Rome know of rat and lizard?": pragmatic mandates for considering animals in Emerson, James, and Dewey. In Animal pragmatism: rethinking human-nonhuman relationships, E McKenna, A Light (eds), chap 1. Bloomington, IN: Indiana University Press.
Allison RC. 2004. Reading material: William James and the language of consciousness. Streams of William James 6(3): 11-14.
Amundson JK. 2004. Collaboration within a pragmatic tradition: the psychotherapeutic legacy of William James. In Collaborative practice in psychology and therapy , DA Pare, G Larner (eds), chap 3. New York: Haworth Clinical Practice Press.
Anderson DR, Lally R. 2004. Endurance sport. Streams of William James 6(2): 17-21.
Azouqa A. 2004. The connection between Robert Frost's metaphoric mode of representation and William James's philosophy of immediate experience. Dirasat 31(2): 461-477.
Barbalet J. 2004. Hypothesis, faith, and commitment: William James' critique of science. Journal for the Theory of Social Behaviour 34(3): 213-230.
Barbalet J. 2004. William James: pragmatism, social psychology and emotions. European Journal of Social Theory 7(3): 337-353.
Bauer F. 2004. What did James mean by "the brain"? Streams of William James 6(1): 1-6.
Boffetti JM. 2004. Rorty's Nietzschean pragmatism: a Jamesian response. The Review of Politics 66(4): 605-631.
Bordogna F. 2004. Selves and communities in the work of William James. Streams of William James 6(3): 30-37.
Brennan BP. 2004. The ethics of William James. Pittsburgh, PA: RoseDog Books.
Bruner J. 2004. James's Varieties and the "new" constructivism. In William James and a science of religions: reexperiencing The varieties of religious experience, W Proudfoot (ed), chap 4. New York: Columbia University Press.
Ferguson K. 2004. William James: politics in the pluriverse . Lanham, MD: Rowman and Littlefield.
Foust MA. 2004. In cold blood: James and Wittgenstein on emotions. Streams of William James 6(3): 15-18.
Franks CA. 2004. Passion and the will to believe. The Journal of Religion 84(3): 431-449.
Gale RM. 2004. The still divided self of William James: a response to Pawelski and Cooper. Transactions of the Charles S. Peirce Society 40(1): 153-170.
Gavin WJ. 2004. William James, 1842-1910. In The Blackwell guide to American philosophy, A Marsoobian, J Ryder (eds), 101-116. Malden, MA: Blackwell Publishing.
Gavin WJ, Pawelski JO. 2004. James's "pure experience" and Csikszentmihalyi's "flow": existential event or methodological postulate? Streams of William James 6(2): 11-16.
Goodman RB. 2004. James on the nonconceptual. Streams of William James 6(3): 3-10.
Harrison S. 2004. Was James a reductionist? Streams of William James 6(3): 19-24.
Hollinger DA. 2004. "Damned for God's glory": William James and the scientific vindication of Protestant culture. In William James and a science of religions: reexperiencing The varieties of religious experience, W Proudfoot (ed), chap 1. New York: Columbia University Press.
Jackman H. 2004. James's empirical assumptions: on materialism, meliorism, and eternalism. Streams of William James 6(1): 23-27.
Janack M. 2004. Changing the epistemological and psychological subject: William James's psychology without borders. Metaphilosophy 35(1-2): 160-177.
Keith HE, Keith KD. 2004. Habits of happiness: positive psychology and the philosophy of William James. Streams of William James 6(2): 5-10.
Kitcher P. 2004. A pragmatist's progress: the varieties of James's strategies for defending religion. In William James and a science of religions: reexperiencing The varieties of religious experience, W Proudfoot (ed), chap 6: New York: Columbia University Press.
Knapp KD. 2004. James the flaneur. The American Scholar 73(1): 160.
Lee SU. 2004. Constructing an aesthetic weltanschauung: Freud, James, and Ricoeur. Journal of Religion and Health 43(4): 273-290.
Mathys J. 2004. The paradigm of consciousness and William James's conception of the self. Streams of William James 6(3): 38-42.
Matteson JT. 2004. "The echo of a certain mode of thought": William James and the Emerson Centenary Address. Streams of William James 6(1): 11-15.
Migon MP. 2004. The productive function of the will in the philosophical thought of William James. Analecta Husserliana 83 (Imaginatio creatrix): 185-202.
Nlandu T. 2004. On habit and consciousness: a Peircean critique of William James's conception of habit. Streams of William James 6(3): 25-29.
Pawelski J. 2004. William James and the journey toward unification. Transactions of the Charles S. Peirce Society 40(4): 787-802.
Perley D. 2004. First-hand experience and second-hand language in the Varieties. Streams of William James 6(1): 16-19.
Phillips A. 2004. On not making it up, or, the varieties of creative experience. Salmagundi 143: 56-75.
Pihlström S. 2004. Putnam and Rorty on their pragmatist heritage: re-reading James and Dewey. In Dewey, pragmatism and economic methodology, EL Khalil (ed), chap 3. New York: Routledge.
Proudfoot W. 2004. Pragmatism and "an unseen order" in Varieties . In William James and a science of religions: reexperiencing The varieties of religious experience, W Proudfoot (ed), chap 2. New York: Columbia University Press.
Proudfoot W (ed). 2004. William James and a science of religions: reexperiencing The varieties of religious experience. New York: Columbia University Press.
Putnam H. 2004. Philosophy as a reconstructive activity: William James on moral philosophy. In The pragmatic turn in philosophy: contemporary engagements between analytic and continental thought, W Egginton, M Sandbothe (eds), chap 2. Albany, NY: State University of New York Press.
Rich GJ. 2004. William James and the varieties of optimal states of consciousness. Streams of William James 6(2): 22-27.
Rorty R. 2004. Some inconsistencies in James's Varieties . In William James and a science of religions: reexperiencing The varieties of religious experience, W Proudfoot (ed), chap 5. New York: Columbia University Press.
Roth JK. 2004. William Dean's inventions and conventions: illustrations and insights from baseball and William James. American Journal of Theology and Philosophy 25(2): 121-139.
Schlecht LF. 2004. William James and the postmodern religion of John Caputo. Streams of William James 6(1): 7-10.
Sheehy, N. 2004. William James (1842-1910). In Fifty key thinkers in psychology, 121-126. New York: Routledge.
Simon L. 2004. William James's lost souls in Ursula Le Guin's utopia. Philosophy and Literature 28(1): 89-102.
Skrupskelis IK. 2004. Introduction. In The correspondence of William James, vol 12, April 1908 - August 1910, IK Skrupskelis, EM Berkeley (eds), xv-xlvi. Charlottesville, VA: University Press of Virginia.
Smith AF. 2004. William James and the politics of moral conflict. Transactions of the Charles S. Peirce Society 40(1): 135-151.
Spitz HH. 2004. Contemporary challenges to William James's white crow. Skeptical Inquirer 28(1): 51-55.
Talisse RB, Hester DM. 2004. On James. Belmont, CA: Wadsworth Publishing.
Taves A. 2004. The fragmentation of consciousness and The varieties of religious experience: William James's contribution to a theory of religion. In William James and a science of religions: reexperiencing The varieties of religious experience, W Proudfoot (ed), chap 3. New York: Columbia University Press.
Turer C. 2004. Freedom and morality in William James's philosophy. Streams of William James 6(1): 20-22.
Watson CA. 2004. The sartorial self: William James's philosophy of dress. History of Psychology 7(3): 211-224.