Secondary Literature (2000): Articles, Essays, Chapters, and Books
Albright R. 2000. Is life worth living? Streams of William James 1(3): 17-8.
Albright R. 2000. Nörretranders and James. Streams of William James 2(2): 10.
Albright R. 2000. Why I took WJ to the emergency room. Streams of William James 1(3): 3-4.
Albright R. 2000. William James Assn. in CA. Streams of William James 1(3): 5.
Anderson S. 2000. William James and "vicious intellectualism" in psychology. Journal of Theoretical and Philosophical Psychology 20(1): 61-75.
Baggett D. 2000. On a reductionist analysis of William James's philosophy of religion. Journal of Religious Ethics 28(3): 423-448.
Beam A. 2000, February 18. William James lived here – and it's going condo. Boston Globe Section D: 1.
Beanblossom RE. 2000. William James and Thomas Reid: meliorism versus metaphysics. American Catholic Philosophical Quarterly 74(3): 471-490.
Brown, H. 2000. William James on radical empiricism and religion. Toronto: University of Toronto Press.
Campagna-Pinto ST. 2000. Emersonian circling and William James's circumscription of the topic in The varieties of religious experience. American Journal of Theology and Philosophy 21(1): 19-37.
Capps D. 2000. A sympathetic world: William James' significance for practical theology. International Journal of Practical Theology 4(1): 62-89.
Chafe W. 2000. A linguist's perspective on William James and "The stream of thought". Consciousness and Cognition 9(4): 618-628.
Coon D. 2000. Salvaging the self in a world without soul: William James's The principles of psychology. History of Psychology 3(2): 83-103.
Cox P. 2000. William James's epistemological 'gamble'. Transactions of the Charles S. Peirce Society 36(2): 283-296.
Cull RE. 2000. The betrayal of pragmatism?: Rorty's quarrel with James. Philosophy and Literature 24(1): 83-95.
Dannenbaum J. 2000. My stroll with William James and Jacques Barzun. Streams of William James 2(2): 11-13.
DeLoach B. 2000. "Many geniuses coming together...": placing William James in context. Streams of William James 2(3): 16-21.
DeLoach B. 2000. Neglected centennial: the birthday of pragmatism. Streams of William James 1(3): 23-24.
DeLoach B. 2000. WJ and post-modernism. Streams of William James 2(1): 1-5.
Epstein R. 2000. The neural-cognitive basis of the Jamesian stream of thought. Consciousness and Cognition 9(4): 550-575.
Epstein R. 2000. Substantive thoughts about substantive thought: a reply to Galin. Consciousness and Cognition 9(4): 584-590.
Finlay SW. 2000. Influence of Carl Jung and William James on the origin of Alcoholics Anonymous. Review of General Psychology 4(1): 3-12.
Fontinell, E. 2000. Self, God, and immortality: a Jamesian investigation. New York: Fordham University Press.
Galin D. 2000. Comments on Epstein's neurocognitive interpretation of William James's model of consciousness. Consciousness and Cognition 9(4): 576-583.
Gaitán LM. 2000. WJ & Whitehead's "Philosophy of the organism". Streams of William James 2(3): 8-9.
Hester DM. 2000. The possibility for tragic obligations. Streams of William James 1(3): 13-16.
Kress JM. 2000. Contesting metaphors and the discourse of consciousness in William James. Journal of the History of Ideas 61(2): 263-283.
Lambert A, Norris A, Naikar N, Aitken V. 2000. Effects of informative peripheral cues on eye movements: revisiting William James' "derived attention". Visual Cognition 7(5): 545-569.
Lloyd D. 2000. Beyond "the fringe": a cautionary critique of William James. Consciousness and Cognition 9(4): 629-637.
Madden EH. 2000. Introduction. In The correspondence of William James, vol 8, 1895 - June 1899, IK Skrupskelis, EM Berkeley (eds), xxiii-xlvii. Charlottesville, VA: University Press of Virginia.
Malachuk DS. 2000. "Loyal to a dream country": republicanism and the pragmatism of William James and Richard Rorty. Journal of American Studies 34(1): 89-113.
Natsoulas T. 2000. On the intrinsic nature of states of consciousness: further considerations in the light of James's conception. Consciousness & Emotion 1(1): 139-166.
Natsoulas T. 2000-2001. The stream of consciousness: XXI. Blindsight and states of consciousness. Imagination, Cognition and Personality 20(1): 71-95.
Natsoulas T. 2000-2001. The stream of consciousness: XXII. Apprehension and the feeling aspect. Imagination, Cognition and Personality 20(3): 275-295.
Natsoulas T. 2000-2001. The stream of consciousness: XXIII. James contra the intellectualists (first part). Imagination, Cognition and Personality 20(4): 383-404.
Nubiola J. 2000. Jorge Luis Borges and WJ. Streams of William James 1(3): 7.
Nubiola J. 2000. Ludwig Wittgenstein and WJ. Streams of William James 2(3): 2-4.
Oliver P. 2000. Discovering James. Streams of William James 2(2): 22.
Oliver P. 2000. Nature and the sacred: an open question. Streams of William James 1(3): 9-12.
Oliver P. 2000. On William James's "springs of delight": the return to life. Streams of William James 2(3): 14-15.
O'Shea JR. 2000. Sources of pluralism in William James. In Pluralism: the philosophy and politics of diversity, M Baghramian, A Ingram (eds), chap 1. New York: Routledge.
Peterson C. 2000. WJ and the pragmatic method: potent and plural. Streams of William James 2(2): 20-21.
Proudfoot W. 2000. William James on an unseen order. Harvard Theological Review 93(1): 51-66.
Reilly EJ. 2000. Concrete possibilities: William James and the European avant-garde. Streams of William James 2(3): 22-29.
Rubin J. 2000. William James and the pathologizing of human experience. Journal of Humanistic Psychology 40(2): 176-226.
Runyan WK. 2000. History in the making: what will become of William James's house and legacy? History of Psychology 3(3): 288-292.
Scott D. 2000. William James and Buddhism: American pragmatism and the Orient. Religion 30(4): 333-352.
Scott M. 2000. Deathbed, beginning with lines from William James [poem]. Streams of William James 2(1): 13.
Scott M. 2000. The effects of alcohol [constructed from William James's lecture notes]. Streams of William James 2(1): 11.
Shook JR. 2000. William James and John Dewey: a common vision. Streams of William James 2(3): 5-7.
Stephens M. 2000. Borges and William James revisited. Streams of William James 2(3): 1-2.
Stone AA. 2000. William James, 1842-1910. The American Journal of Psychiatry 157(10): 1583.
Stone G. 2000. Truth and the Fender Stratocaster. Streams of William James 2(2): 18-19.
Talisse RB. 2000. How James kidnapped Peirce. Streams of William James 2(1): 7-10.
Torsney CB. 2000. "We are family"?: The immaterial community of the James family discussion list. Henry James Review 21(3): 298-304.
Vallascas P. 2000. Orvieto's well. Streams of William James 2(2): 17.
Vallascas P. 2000. A writer for a common reader. Streams of William James 2(2): 14-16.
Wakefield R. 2000. Frost's poetic drama of the will to believe. Streams of William James 1(3): 1.
Weber M. 2000. James's contiguism of "pure experience". Streams of William James 1(3): 19-22.
Weber M. 2000. Polysemiality, style, and arationality. Streams of William James 2(2): 1-4.
Weber M. 2000. Whitehead's axiomatization of the contiguism of "pure feeling". Streams of William James 2(3): 9-13.
Weinberger J. 2000. William James and the unconscious: redressing a century-old misunderstanding. Psychological Science 11(6): 439-445.
Wilshire B. 2000. James on truth: the preeminence of body and world. In The primal roots of American philosophy: pragmatism, phenomenology, and Native American thought, chap 5. University Park, PA: Pennsylvania State University Press.
Wilshire B. 2000. James: "Wild beasts of the philosophic desert". In The primal roots of American philosophy: pragmatism, phenomenology, and Native American thought, chap 4. University Park, PA: Pennsylvania State University Press.
Wilshire B. 2000. William James, Black Elk, Thoreau, Emerson, and their aura. In The primal roots of American philosophy: pragmatism, phenomenology, and Native American thought, chap 3. University Park, PA: Pennsylvania State University Press.
Wilshire B. 2000. William James's prophetic grasp of the failures of academic professionalism. In The primal roots of American philosophy: pragmatism, phenomenology, and Native American thought, chap 12. University Park, PA: Pennsylvania State University Press.
Yates TE. 2000. Christian conversion 1900-2000: William James to Lewis Rambo. In Previous convictions: conversion in the real world, M Percy (ed), 124-137. London: SPCK.