<<2000 - - - [main] - - - 2002>>
Secondary Literature (2001): Articles, Essays, Chapters, and Books
Albright R. 2001. Isabella Stewart Gardner and WJ. Streams of William James 3(2): 14.
Albright R. 2001. Reflections on the Shaw Memorial. Streams of William James 3(1): 8-10.
Albright R. 2001. WJ and William Morris Hunt. Streams of William James 3(3): 25-26.
Baggett D. 2001. William James' reduction of religion to standard morality – a reply to F. J. Ruf. Journal of Religious Ethics 29(2): 341-342.
Barbalet J. 2001. WJ and Robert Louis Stevenson: the importance of emotion. Streams of William James 3(3): 6-9.
Betty LS. 2001. Going beyond James: a pragmatic argument for God's existence. International Journal for Philosophy of Religion 49(2): 69-84.
Bridgers L. 2001. Closer to the threshold: Kagan, temperament, and WJ's Varieties. Streams of William James 3(2): 28-33.
Cady LE. 2001. Pragmatism and the category of religion: reflections on William James and Stanley Fish. American Journal of Theology and Philosophy 22(1): 46-64.
Cormier H. 2001. The truth is what works: William James, pragmatism, and the seed of death . Lanham, MD: Rowman & Littlefield.
Croce PJ. 2001. Is life worth living? In Religions of the United States in practice, C McDannell (ed), chap 17. Princeton, NJ: Princeton University Press.
Croce PJ. 2001. WWJD: would William James doubt? Streams of William James 3(2): 15-16.
Dannenbaum J. 2001. Making history: Jacques Barzun's Jamesian work. Streams of William James 3(1): 11-12.
Deigh J. 2001. Emotions: the legacy of James and Freud. International Journal of Psychoanalysis 82(6): 1247-1256.
DeLoach B. 2001. Top ten list of tips for reading William James. Streams of William James 3(3): 22-24.
Dooley PK. 2001. "The strenuous mood": William James' 'Energies in men' and Jack London's The sea wolf. American Literary Realism 34(1): 18-28.
Dooley PK. 2001. Public policy and philosophical critique: the William James and Theodore Roosevelt dialogue on strenuousness. Transactions of the Charles S. Peirce Society 37(2): 161-177.
Dryden D. 2001. Susanne Langer and William James: art and the dynamics of the stream of consciousness. Journal of Speculative Philosophy 15(4): 272-285.
Duban J. 2001. The nature of true virtue: theology, psychology, and politics in the writings of Henry James, Sr., Henry James, Jr., and William James. Madison, NJ: Fairleigh Dickinson University Press.
Gaitán LM. 2001. Fundamental questions. Streams of William James 3(2): 17.
Gunawardane N. 2001. The nature of experience in William James and Buddha. Streams of William James 3(3): 10-12.
Hadley MA. 2001. Ethical monotheism or ethical polytheism?: reflections on Troeltsch, Weber, and James. In Ethical monotheism, past and present: essays in honor of Wendell S. Dietrich, TM Vial, MA Hadley (eds), chap 7. Providence, RI: Brown Judaic Studies.
Heft H. 2001. Ecological psychology in context: James Gibson, Roger Barker, and the legacy of William James's radical empiricism. Mahwah, NJ: Lawrence Erlbaum Associates.
Hildebrandt DA. 2001. WJ: quantum mystic. Streams of William James 3(2): 5-7.
Hobgood AP. 2001. Denying the good samaritan: morality and value assessment through learned self-regulation. Streams of William James 3(2): 16.
Jensen KE. 2001. Crosscurrents and side-eddies: a 'less obvious escape' from the problem of (in-)curable evil. Streams of William James 3(1): 1-4.
Kinouchi RR. 2001. Surmounting "rationalism and associationism" controversies. Streams of William James 3(2): 1-4.
Kittelstrom A. 2001. "The one and the many": WJ and his contexts. Streams of William James 3(2): 18-22.
Knapp KD. 2001. WJ, spiritualism, and unconsciousness "beyond the margin". Streams of William James 3(3): 1-5.
Lambert A, Roser M. 2001. Effects of bilateral colour cues on visual orienting: revisiting William James' 'derived attention'. New Zealand Journal of Psychology 30(1): 16-22.
Leonhirth WJ. 2001. William James and the uncertain universe. In American pragmatism and communication research, DK Perry (ed), 89-110. Mahwah, NJ: Lawrence Erlbaum Associates.
McQuade D. 2001. Introduction. In The correspondence of William James, vol 9, July 1899 - 1901, IK Skrupskelis, EM Berkeley (eds), xxi-xli. Charlottesville, VA: University Press of Virginia.
Menand L. 2001. The metaphysical club. New York: Farrar, Straus, and Giroux.
Myers GE. 2001. William James: his life and thought. New Haven, CT: Yale University Press.
Natsoulas T. 2001-2002. The stream of consciousness: XXIV. James contra the intellectualists (second part). Imagination, Cognition and Personality 21(3): 253-272.
Natsoulas T. 2001. The concrete state: the basic components of James's stream of consciousness. Journal of Mind and Behavior 22(4): 427-450.
Natsoulas T. 2001. The concrete state continued. Journal of Mind and Behavior 22(4): 451-474.
Nobel P. 2001. What pragmatism ain't: architectural theorists do a number on William James's all-American philosophy. Metropolis 20(11): 84, 86.
Nubiola J. 2001. WJ and Borges again: the riddle of the correspondence with Macedonio Fernández. Streams of William James 3(3): 10-11.
Oliver P. 2001. William James's "springs of delight": the return to life . Nashville, TN: Vanderbilt University Press.
Oliver P. 2001. WJ and Aldo Leopold: reflections toward a pragmatic environmental ethic. Streams of William James 3(1): 5-7.
Oppenheim FM. 2001. How did William James and Josiah Royce differ in their philosophical temperaments and styles? Journal of Philosophical Research 26: 547-560.
Polet J. 2001. William James and the moral will. Humanitas 14(2): 35-57.
Rathunde K. 2001. Toward a psychology of optimal human functioning: what positive psychology can learn from the "experiential turns" of James, Dewey, and Maslow. Journal of Humanistic Psychology 41(1): 135-153.
Rohrer T. 2001. Pragmatism, ideology and embodiment: William James and the philosophical foundations of cognitive linguistics. In Language and ideology, vol. I: theoretical cognitive approaches, R Dirven, B Hawkins, E Sandikcioglu (eds), 49-81. Amsterdam: John Benjamins.
Ruetenik T. 2001. Anxiety and interpretation: shaping the experience of William James and Henry James Sr. Streams of William James 3(2): 10-13.
Ruf FJ. 2001. Comment. On a reductionist analysis of William James' philosophy of religion. Journal of Religious Ethics 29(2): 339-340.
Schlecht LF. 2001. Mysticism and meliorism: the integrated self of William James. Philosophical Forum 32(3): 253-263.
Schulz H. 2001. Is there a duty to believe?: critical reflections on the doxastic ethics of William James. In Religion in a pluralistic age: proceedings of the Third International Conference on Philosophical Theology, DA Crosby, CD Hardwick (eds), 327-343. New York: P. Lang.
Shook JR. 2001. WJ and John Dewey: a contentious partnership. Streams of William James 3(3): 16-19.
Silberstein M. 2001. Divided we stand: pragmatism, Bergsonianism, agency, and intimacy. Streams of William James 3(2): 23-27.
Strout C. 2001. William James and the tradition of American public philosophers. Partisan Review 68(3): 432-445.
Viney W. 2001. The radical empiricism of William James and philosophy of history. History of Psychology 4(3): 211-227.
Weber M. 2001. The assassination of the Diadoches. Streams of William James 3(1):13-18.